Creative Mental Health: Soul Spelunker: Thoughts On Heideggers Being And Time

Creative Mental Health: Soul Spelunker: Thoughts On Heideggers Being And Time.

This post from Mark Dotson’s Depth Psychology blog Soul Spelunker was reblogged on my own blogger site a few months ago, as I found it helpful in my attempts to understand existential and phenomenological psychology (I don’t pretend to have totally grasped it even yet, but I think I’m moving in the right direction!).

Lived experience is a concept gaining ground in mental health research. It is, however, not easy to define. In the post linked above, I found some helpful explanations of Hegel and  Heidegger’s vision of ‘being’ in terms of organic and developmental processes. Rather than the dominant approach of subject/object division, the concept of Dasein reflects a more holistic state of being in the world. From this theoretical stance it is then possible to discuss lived experience as an investigable phenomenon and so drive forward a more humanistic approach to research, evaluation, practice and policy.

Other authors whose work on ‘meaning making’ added to this repertoire included Rollo May,

Creative Mental Health: Soul Spelunker: Thoughts On Heideggers Being And Time

Eric Maisel,

Creative Mental Health: Soul Spelunker: Thoughts On Heideggers Being And Time

and Arthur Kleinman.

Creative Mental Health: Soul Spelunker: Thoughts On Heideggers Being And Time

My motivation for this search for understanding comes from my background in qualitative research and mental health. The concepts of ‘lived experience’, ‘ways of being’ and ‘phenomenology’ or ‘worldview’ were already firmly planted in my mind from anthropology and ethnography. The fact that humans ‘make meaning’ and form cultural matrices within which to affirm and manifest our existence had also taken root, mainly during the interpretive analysis of my fieldwork and other research material.

Most recently I have discovered the work of Mick Bramham in existential phenomenological psychotherapy, work which has really cranked up my understanding of these concepts by at least ten gears. I do encourage anyone interested to visit that site and to look as well at the work of Rollo May and Eric Maisel.

For any researchers seeking a theoretical and methodological approach that focuses on lived experience and making meaning, I recommend beginning with anthropology and in particular with Arthur Kleinman’s The Illness Narratives.

Happy Reading 🙂

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Fascinating Mythical Creatures: Proteus

An amazing blog has come within my radar and I feel moved to share just one of the many fascinating posts from ‘Symbol Reader’. Capturing the depth of insight and inspiration that is possible when the symbolic aspects of life are delved into, this post on protean fluidity is particularly mesmerising. I hope you enjoy it and get as much out of it as I have. Thank you Symbol Reader 🙂

symbolreader

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image via http://www.deviantart.com/morelikethis/artists/244344135?view_mode=2

Proteus was a wise Greek sea god, a shape changer and a prophet. Pictured as fish-tailed, he was able to change himself into a lion, a serpent, a panther, a wild boar, a tree and flowing water. In order to get answers from him concerning the future, it was necessary to wrestle him and bind him, then wait patiently through all the transformations for the voice of prophecy. He is an image of something elusive, flickering and ineffable that wriggles shakes and transforms many times before it stabilizes as an image that can be comprehended by consciousness.

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Proteus is a great metaphor of working with archetypes and symbols. They are creatures of the deep ocean of the collective unconscious and this is where they feel best. They do not fare well in the world of hard matter or clear-cut mental distinctions. Out of water they may get…

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